It’s not as compelling as the debate itself of course, but the ensuing discussion about Monday’s Q & A is nonetheless quite interesting.
I made a rare visit to the Catholica forum board on Tuesday, to gauge the reaction of Catholics who don’t think like me. I didn’t perservere with the whole thread, but the first few posts credited Pell for not embarrassing the cause. In Catholica land, that’s high praise indeed!
In contrast, a similar discussion on Fr Z’s blog was critical of Pell, especially for his claims about Adam and Eve. Fr Z himself posted the video without comment, though he does defend the Cardinal’s claim that atheists can go to Heaven.
Andrew Bolt, as is his wont, turned to the data. In his blog on Tuesday, he awarded the debate to Pell, on the basis that Pell’s citations were vindicated, while Dawkins’ were not. Quadrant, too, refutes Dawkins’ assertion that Hitler was a Catholic.
In his newspaper column yesterday, Bolt (a self-described agnostic) developed Pell’s argument that Christianity restrains the pursuit of power while atheism gives it license. But he also unearthed an admission from Dawkins himself that Hitler was no Christian. (An online subscription is normally required to access News Limited columns, but if you arrive at an article via Google, you can read it in full.)
Most interesting of all was Greg Sheridan’s analysis. Here’s how he starts:
There were times in Monday night’s great debate . . . when you felt the boxing authorities would step in and call a halt to the bout. Dawkins was so obviously boxing above his weight division, was so completely outclassed in all aspects of the encounter, that you felt the event promoters were being cruel to him.
Sheridan’s piece most closely accords with my own analysis. Dawkins landed very few blows; he really was outclassed. Pell landed several, though it must be admitted he also clobbered himself a few times, without any help from Dawkins. Still, I’d argue that Pell won emphatically.
Not everyone agrees. The Age’s Karl Quinn declared it a draw (a judgement apparently lost on his sub-editor). Others insist that Dawkins won hands down. Which goes to show, I think, that one’s pre-established position on the question of God determines how one judged the debate.