Bishop Athanasius Schneider

Bishop Athanasius Schneider

It’s many years since I watched Michael Voris’ Vortex. Tuning in this week, I was startled by the changes.

For starters, as one might expect, Voris has perfected his craft. His delivery is pleasing, and stumbles are rare. But the production value of his videos has improved too, significantly. I can only assume that his audience, and hence his funding, have exponentially increased.

I blogged about Voris several years ago, when I still followed him with qualified alacrity. Back then I could appreciate that his polemical style, which is not my cup of tea, achieved some good for some people. Since then whatever enthusiasm I could muster has cooled completely. His crime, to my mind, is intellectual inconsistency. He does not hesitate to loudly and elaborately criticise prelates like Cardinal Dolan for ambiguous statements, but when Pope Francis has made comparable statements, he stays his criticism.

“The Pope,” Voris says, “is different.” We owe him our respect and filial obedience, and it is imprudent to criticise him publicly. Indeed. But what is good for the goose is good for the gander. Having discovered the value of prudence and charity, Voris should apologise for his previous record, and accord other prelates the same courtesy. That, or he should unleash on the pope what he unleashes on others. Consistency is not just important, I think. It is critical.

Nonetheless, this week I paid the $10 monthly subscription fee to ChurchMilitant.tv to view Voris’ recent interview with Bishop Athanasius Schneider. I met Bishop Schneider two weeks ago, when he addressed the ACCC conference in Hobart. He impressed me very much. Here is a man who is absolutely consistent in his ideas.

Bishop Schneider is an expert in the Church Fathers, and in many ways, he resembles one. He is a shepherd in the Church in Kazakhstan, which like the early Church is very small but deeply committed and radically counter-cultural. The population of Kazakhstan is 17 million: 70 per cent are Muslim, and less than one per cent are Catholic.

Like the Church Fathers, Bishop Schneider speaks plainly, and he is provocative. Unlike Michael Voris he is not polemical, and nor is he shrill. On the contrary, he is unfailingly serene. In Hobart Bishop Schneider struck me as a holy and prayerful man. There is a peace about him which can only be the fruit of prayer. Indeed, several times during the conference I sighted him sitting before the tabernacle, in conversation with the Lord.

Below is a recent episode of The Vortex which illustrates the contrast between Voris and Schneider. In his interview with Schneider, Voris raises the spectre of universalism, which is a devastating and prolific heresy. This is what Bishop Schneider is asked about, and this is what he comments on. But in his editorial, recorded later, Voris conflates universalism with the famous (notorious?) speculative hypothesis of Hans Urs von Balthasar, that we might hope all men are saved. That suggestion is daring (and in my view lacking), but it’s not universalism. The differences are nuanced, to be sure, but theology is nuanced. Truth is nuanced! Voris effectively implies that Schneider critiques Balthasar, when in fact he critiques something else. I don’t think this shows malice on Voris’ part, but certainly it shows sloppy thinking.

Complaints aside, this is a wonderful interview. Bishop Schneider is a man who deserves a wide hearing. His teaching is a compelling demonstration of veritas in caritate, well worth the $10 subscription fee. Let me add though: if you’re patient, you can watch it for free next month. (If I’d read the fine print earlier, I might have saved myself $10!)

On pilgrimage

On pilgrimage

In a first for this blog, I’m posting from 30,000 feet in the air, somewhere above the north west coast of Australia. I’m about halfway through a flight to Singapore; from there I fly to Dubai; from there I fly to Madrid.

Don Alvaro Portillo will be beatified next Saturday, and I’ll be there! I don’t think I’ll be blogging much, though, until my return to Australia next week.

The mother of a priest

The mother of a priest

Three years ago today, at the conclusion of my ‘First Mass,’ I placed flowers before an image of Our Lady, and consecrated my priestly ministry to her Immaculate Heart.

But immediately before that, I presented my own mother with a special gift. The previous day, the bishop had anointed my hands with the Oil of Chrism. I used a specially bought cloth (an embroidered purificator, I recall) to remove the excess oil from my hands. It was this cloth, perfumed by the Chrism, which I presented to Mum after my First Mass.

This custom is the modern variation of an old and venerable tradition, wherein a newly ordained priest presented to his mother his manitergium.

The manutergium (from the Latin manu+tergium = hand towel) is a long cloth that was used in the preconciliar rite of ordination. It was wrapped around the hands of the newly ordained priest after the Bishop anointed his hands with the sacred Chrism. The purpose was to prevent excess oil from dripping onto vestments or the floor during the remainder of the ordination rites.

The manutergium (from the Latin manu+tergium = hand towel) is a long cloth that was used in the preconciliar rite of ordination. It was wrapped around the hands of the newly ordained priest after the bishop had anointed his hands with the sacred Chrism. The purpose was to prevent excess oil from dripping onto vestments or the floor during the remainder of the ordination rites.

According to tradition, the mother of a priest is to keep this precious cloth in a safe place. When she is buried, the cloth is placed in her hands. In the case of an open coffin, it serves as a reminder that one of her sons is a priest — a rare honour given to few.

The practice also evokes a pious legend, which imagines that when the mother of a priest finally meets our Lord face to face, and is asked that fateful question — “Did you love me?” — she can reply in the affirmative, presenting as part of her case, her Chrism-fragranced hands. This demonstrates that she loved our Lord so much, that she gave to him one of her sons, to serve him as a priest.

The literal details of that legend are of course superstitious, but I don’t think the gesture can be reduced to superstition. I think the presentation of the manutergium recognises and honours something profound. Not being a mother myself, I can’t very well describe it. (Perhaps I should ask my mum!)

In the meantime, we can consider this very moving footage from the ordination of three priests in Melbourne last June. If pictures tell a thousand words, then a motion picture must tell millions.

This video shows Fr Michael Kong, Fr Matthew Baldwin, and Fr Vinh Nguyen processing out at the conclusion of their ordination, and receiving the congratulations of their brother priests and seminarians. Then it cuts to Fr Michael blessing his mother, who is deeply, deeply, moved. That scene speaks volumes, I imagine, to what every woman of faith experiences, when her son becomes a priest.

H/T Bucky.

From Dad to Son

From Dad to Son

Here’s something for Father’s Day! You might recognise the story from Facebook or one of those chain e-mails which makes the round, but in fact it predates the Internet by several millennia.

Here’s Aesop’s take, circa 500 BC:

A farmer being on the point of death, wished to be sure that his sons would give the same attention to his farm as he himself had given it. He called them to his bedside and said, “My sons, there is a great treasure hid in one of my vineyards.” The sons, after his death, took their spades and mattocks and carefully dug over every portion of their land. They found no treasure, but the vines repaid their labor by an extraordinary and superabundant crop.

And here’s the modern take, not so much a lesson on the fruits of hard work, as it is glurge about a father and son. But sometimes glurge is good — especially on Fathers’ Day!

Ordination in Adelaide

Ordination in Adelaide

Adi Indra, a second year seminarian for the diocese of Sandhurst, has applied his considerable talents to the production of a short film promoting Corpus Christi College.

Having credited Adi, I don’t want to diminish the work of the priests and seminarians which collaborated with him. The result is an engaging and informative glimpse into seminary life.

One of the seminarians featured in the video is Rev Michael Romeo, whom Adelaide Archbishop Philip Wilson will ordain to the priesthood this Friday. Keep him especially in your prayers!

Saints’ First Communions

Saints’ First Communions

In about a month’s time, our grade three children, who earlier this year celebrated their first confession, and received the sacrament of Confirmation, will make their first holy communion.

I’ll meet with the parents tomorrow night to plan out the last four weeks of preparation. Youtube is usually a goldmine of good material for such meetings. Busted Halo, for example, produce some great catechetical videos.

But apart from that, I stumbled across this video about the first communions of St Josemaría and Pope Benedict — one of my favourite saints and one of my favourite popes, respectively.

There should be a whole lot more videos like this. A great many of the saints fondly recalled their first communion, but this is the only video of its kind on Youtube. So I’m going to make some more. How hard can it be? If you have any knowledge in video editing, or any details about a saint’s first communion, let me know via frjohncorrigan@gmail.com.

(Also, if you’ve got the ear of Pope Francis, ask him to share his memories too!)